Even as I write this, tonight at 7:00 p.m. UK time (2:00 p.m. EST) at the Oxford Museum of Natural History, Richard Dawkins and Dr. John Lennox are debating on the question, "Has Science Buried God?"--the subtitle for Dr. Lennox's recent book on the subject. This debate is sponsored by the Fixed Point Foundation. It is the second encounter between these two, as they initially met in Alabama last October. (You can see that debate here.)
This follow-up discussion is taking place in a very historical setting, particularly as it relates to the entire Creation-Evolution debate. For it was in 1860 that Thomas Huxley (known as "Darwin's bulldog") and Bishop Samuel Wilberforce had their famous debate. That debate, combined with the Scopes Trial, and more recent exchanges on Intelligent Design, was one of the pivotal junctures in the journey of these two competing philosophies.
During my time in Oxford this past summer I had the privilege of taking the self-guided tour through the famous museum (which was on my "To-Do" list for my last day in Oxford :) and was even more privileged to study under Dr. Lennox. It was a very insightful experience. So, I'll be interested to hear how this exchange goes.
UPDATE: As I was reflecting on the discussion tonight, I couldn't help but remember a portion of one of Richard Dawkins' books that I read this past summer in Oxford entitled, A Devil's Chaplain. In chapter 5.5, he is relating correspondence that he shared with the late evolutionary biologist Dr. Stephen Jay Gould back in 2001. The portion that I copied from the book is much too long to include in this post, but I would strongly encourage you to take a look at it here. It is worth noting for two reasons: First of all, Dawkins' suggestion to Dr. Gould in that correspondence--that evolutionists should not even share the stage with anyone who may support a creationist viewpoint--shows the unique irony of his sharing the stage with Dr. Lennox right now. Secondly, the sheer arrogance that Richard Dawkins' attitude demonstrates toward those who hold different beliefs than his is palable in his correspondence. It seems somewhat unbelievable that someone would have the audacity to actually print such candid contempt if I hadn't experienced similar sentiments in my interactions with certain other atheists at times. And it is particularly revealing given that evolutionary atheists so often claim that we should be tolerant of others. (And, from their perspective, indeed we should, if we are to promote evolutionary development from this point forward.) But with someone as prominent as Dawkins publicly promoting a preemptive and blatant disrespect for people of opposing positions makes me wonder if this idea of tolerance is held as highly as we are made to believe? Take a few minutes and read this portion of the chapter and judge for yourself.